If life be long, I will be glad,
That I may long obey;
If short, yet why should I be sad
To welcome endless day?

Christ leads me through no darker rooms
Than He went through before;
He that unto God’s kingdom comes
Must enter by this door.

Come, Lord, when grace hath made me meet
Thy blessèd face to see;
For if Thy work on earth be sweet
What will Thy glory be!

Then I shall end my sad complaints
And weary sinful days,
And join with the triumphant saints
That sing my Savior’s praise.

My knowledge of that life is small,
The eye of faith is dim;
But ’tis enough that Christ knows all,
And I shall be with Him.

Singer Hoagy Carmichael, the story goes, once decided to take up golf. So, lessons were arranged with an instructor. At the first session Carmichael was patiently shown the basics of the game: how to hold the club, how to stand, how to swing, etc.

            Finally, after a half hour of this, the instructor felt Carmichael was ready to drive a few toward the first hole. The ball was teed up. Hoagy stepped up to it, swung, then watched the ball sail down the fairway, bound onto the green and roll into the cup–a hole in one!

            The instructor was dumbfounded. Hoagy nonchalantly flipped the club to a caddy, then turned to the still speechless instructor. “OK,” he said casually, “I think I’ve got the idea now.” 

            Some people are quick learners!

Two pals were sitting in a pub watching the eleven-o’clock news. A report came on about a man threatening to jump from the 20th floor of a downtown building. One friend turned to the other and said, “I’ll bet you ten bucks the guy jumps.” His buddy said, “I don’t think he is going to jump. It’s a bet.”

            A few minutes later, the man on the ledge jumped, so the loser handed his pal a $10 bill. “I can’t take your money,” his friend admitted. “I saw him jump earlier on the six-o’clock news.” “Me, too,” said the other buddy. “But I didn’t think he’d do it again!”

            Other people are slow learners!

Indeed, some people are fast learners and some people are slow learners, but we all need to be life-long learners. The term “lifelong learner” has become a buzzword and cliché in many education circles—it refers to the ongoing, voluntary, and self-motivated pursuit of knowledge. Many schools have adopted this term into its mission statement, striving to not only produce graduates, but to inculcate a love for learning the will continue to develop throughout the duration of one’s life. Whether we pursue formal education through college or graduate school courses or whether we simply spend time with someone who knows something that we don’t know, it is vital for us to continue to learn—for when our minds stop learning, they start dying!

            Scientist Albert Einstein once said, “Intellectual growth should commence at birth and cease only at death.” General Robert E. Lee said, “The education of a man is never completed until he dies.” Industrialist Henry Ford said, “Anyone who stops learning is old, whether at twenty or eighty. Anyone who keeps learning stays young.” Chef Julia Child once said, “You’ll never know everything about anything, especially something you love.”

            Life-long learning is not only imperative for the mind, but it is vital for the soul. Like the mind, whenever the soul stops growing, it starts dying! That is why, throughout the Bible, from Genesis to Revelation, God highlights the importance of Christian learning. From Moses and Joshua in the Old Testament to Jesus and Paul in the New Testament, there is a clear theme of Christian learning for the health of the human soul.

In II Timothy 3:10-17, the apostle Paul places a special emphasis on Christian learning. As Paul approached the end of his life on earth, he wanted to commend Timothy for how much he had already learned and to challenge him to continue in what he had learned. He focuses on two crucial aspects of Christian learning: method and content. The method is learning from Christian mentors and the content is the Christian Scriptures.

1.) Learning from Christian Mentors (10-13)

Just as Jesus had mentored the twelve disciples, Paul spent a number of years

mentoring Timothy in the Christian faith and ministry. He begins this section by praising Timothy for following his example. Paul opens with the adversative conjunction “You, however” to contrast him with the false teachers who were polluting the Ephesian church. Whereas the false teachers had turned away from Paul and his gospel, Timothy had followed Paul’s “teaching, conduct, aim in life, faith, patience, love, steadfastness, persecutions, and sufferings.” Timothy learned all of these virtues from his mentor while they were together on Paul’s second and third missionary journeys.

Timothy followed Paul’s way of life—a life that was centered the person and work of Jesus Christ. Like his mentor, Timothy had put his faith in the gospel of Jesus Christ and was now working to spread the good news of forgiveness of sins and the hope of heaven to others. Paul’s words to Timothy highlight the importance of learning from Christian mentors.

The term “mentor” comes from Homer’s Odyssey. Odysseus, king of Ithaca, fights in the Trojan War and entrusts the care of his household to a man named Mentor, who serves as teacher and overseer of Odysseus’ son, Telemachus. Because of Mentor’s close relationship with Telemachus, the name Mentor has been adopted in English as a term meaning someone who imparts wisdom and shares knowledge with someone less experienced.

            Today the word “mentor” means trusted advisor, friend, teacher, and wise person. Mentoring is a fundamental form of human development where one person invests time, energy, and personal know-how in assisting the growth and ability of another person. History offers many examples of mentoring relationships: Socrates and Plato, Haydn and Beethoven, Brett Favre and Aaron Rodgers, Master Yoda and Luke Skywalker.

            Like Timothy, we all need a mentor in the Christian faith. We need someone to model a holy Christian life for us! We need someone to walk with us through times of difficulty and speak words of Christian wisdom to us. We need someone to show us how the Scriptures address the big issues of life! Do you have a Christian mentor?

In verses11-13, Paul focuses on one of the aspects of his life that he wanted Timothy to remember most from their mentoring: enduring persecutions and sufferings. He reminds Timothy of what happened to him many years earlier in Antioch, Iconium, and Lystra, which was Timothy’s hometown. Timothy witnessed it firsthand Paul being seized by a violent mob and was stoned almost to the point of death. Timothy also saw how God preserved his life and used him to spread the gospel despite the sufferings that he faced. Paul reminded Timothy of these events to encourage him to endure persecution and suffering for Jesus Christ in his own life. Paul goes on to make the blanket statement for all Christians: all who desire to live a godly life in Christ Jesus will be persecuted.

            This statement is as true today as it was when Paul wrote it 2000 years ago. Have you ever caught flack from someone because you made a stand for Jesus Christ? Has anyone ever gotten angry with you because you insisted on going to church on a Sunday morning when they wanted you to do something else? Have you ever been mocked by a group of people who are getting drunk because you have said you have had enough? Have you ever been laughed at because you committed yourself to a life of sexual purity?

            The easiest way to avoid persecution is to sin like everyone else. But if you desire to live a godly life, you will be persecuted! Have you learned that lesson yet?

2.) Learn from the Christian Scriptures (14-17)

In verses 14-17, Paul shifts from the method of Christian learning to the content of Christian learning: God’s Word, the Holy Scriptures. In verse 14, when Paul tells Timothy to “continue in what you have learned and have firmly believed, knowing from whom you have learned it”, he is referring to what Timothy had learned from their mentoring relationship and to the fact that he had learned the sacred writings from his mother Eunice and grandmother Lois (II Tim. 1:5). These “sacred writings” certainly refer to the Old Testament Scriptures and possibly some of the early New Testament writings (Some of them were written and in circulation at this point). These writings are the content of Christian learning because they have the power to make people “wise for salvation through faith in Jesus Christ.” The Scriptures do not have the power to save a person’s soul, but they point to Jesus Christ, the one who can save!

The Old and New Testament writings are merely the product of human minds and pens; their origins are from God himself. Though the inspiration of the Holy Spirit, God himself breathed the very words that we find on these pages! That is why they are useful for the tasks of ministry. “God’s word is useful for teaching”—this refers to the fact that the Bible teaches us what we need to believe to gain salvation and how we are to conduct our lives as Christians. “Rebuking and correcting” speaks to the disciplinary function of Scripture. It shows us our ungodliness, convicts us of sin, and shows us how to make our souls right with God and other people. “Training in righteousness” refers to the way the Bible gives guidance for maturing in the faith progressing toward godlier conduct.

The purpose or goal of the sacred writings is revealed in verse 17, “that the man of God may be complete, equipped for every good work.” God’s Word is meant to convict people of their sins, point them to faith in Jesus Christ as the only hope of forgiveness and eternal life, and to nurture and mature that faith in such a way that they become competent to share this message in ministry to other people!

Today the vast majority of American universities teach that the Bible is simply a collection of ancient human writings, and that it is not historically accurate. But here in this passage, the Bible claims to be the very Word of God, divine in its origin, containing the power to make us wise unto the salvation that is offered through the death and resurrection of Jesus Christ. Do you believe that this book was written by God? Have you experienced its power?

            It is quite appropriate that we would study these verses on Reformation Sunday, when we remember “Sola Scriptura” or “Scripture Alone” which was one of the key doctrines heralded by Martin Luther and the Protestant Reformers!

            The Formula of Concord is an authoritative statement of faith that was produced by some of Martin Luther’s early followers. I would like to read the portion of it that speaks to the Bible as being the content of Christian Learning. The Solid Declaration reads:

                        We pledge ourselves to the prophetic and apostolic writings of the Old and New                              Testaments as the pure and clear fountain of Israel, which is the only true norm                               according to which all teachers and teachings are to be judged and evaluated.

            The Bible is indeed the standard whereby every thought, action, idea, philosophy, and belief is judged!

            Every time I think about the topic of education, I think about a song that I used to listen to when I was back in high school. I bet most of you have heard these words at some point in your lives. The song goes like this:

We don’t need no education
We don’t need no thought control
No dark sarcasm in the classroom
Teachers leave them kids alone
Hey teacher leave them kids alone
All in all it’s just another brick in the wall
All in all you’re just another brick in the wall

            Unfortunately, this song hasn’t only been the anthem of disgruntled high school students, but the attitude has also worked its way into the church. The truth is that we do need education and we do need thought control! As Paul told Timothy, if we are to live healthy Christian lives, we need to learn from Christian mentors and we need to learn from the Christian Scriptures. Will you find a mentor? Will you open your Bible?

            I would like for you to ponder a series of questions this morning! Do you think our country is better today than it was fifty years ago? Do you think it will be better or worse fifty years from now? Is the world getting better or worse? I have heard people respond to these questions with opposite responses. They usually correspond to the person’s age—with younger people feeling optimistic, saying “All of my dreams will come true someday!” and older people feeling pessimistic, saying “This country isn’t what it used to be! The whole world is going to hell in a hand basket.”

            I recently had a conversation with my grandmother that illustrates this point. Not long after she got married and started having children, her mother-in-law (that is, my great-grandmother) chastised her for having children. She said, “I don’t know why you are having all of these kids! Who, in their right mind, would want to bring kids up in a world like this?” That conversation took place 55 years ago!

            With so many murders, rapes, kidnappings, terrorist threats, family conflicts, and government deadlocks, it does seem like the moral fabric of our world has frayed from what our collective memories tell us was the “good old days,” if there ever was such a thing. As I have pondered it personally, I honestly don’t know if our country and world is getting better or worse. On one hand, we have made great strides in abolishing the slavery and curbing much of the racial prejudice of the past. But on the other hand, drug abuse and violent crime is at an all time high, as we saw colide the tragic St. Albans shooting just a few weeks ago. Likewise, domestic violence and child abuse are not tolerated like it used to be, but sexual licentiousness, adultery, and divorce are readily acceptable today in ways they weren’t in the past.

            Regardless of whether the world is getting is getting better or worse, we all know that it is plagued by difficulty, and it has been ever since Adam and Eve ate the forbidden fruit in the Garden of Eden and introduced sin to the human race. If you study history, you will discover that there has always been difficulty in every world civilization. If you watch the six o’clock news, you see the many facets of difficulty that we experience today. And even though none of us can see into the future, we instinctively know that we will endure more difficulty.

            And that is why many people are fascinated by what the Bible says about the last days and the end of the world. That is why people read verses like II Timothy 3:1 with such interest and urgency. As Paul continued his final letter to Timothy, he promises him that the “last days” would be filled with difficulty. This phrase generally elicits visions of apocalyptic catastrophe—doom, judgment, fire, and suffering—the end of the world. But what does it really mean? Some people do in fact interpret this term “last days” to mean the short period of time right before Jesus returns and judges the world. But I would like to argue that Paul did not mean it to be an event, but rather a historical epoch, that began with the ascension of Jesus Christ and persists in our present day and will continue into the future until Christ returns.

            Why do I think this? First, if you look at the text again, you will notice that verses 1-5 are in the future tense, but starting at the end of verse 5, Paul switches to the present tense. In the former, he describes the moral decadence of people living in the last days. In the later, he commands Timothy to avoid such people now, indicating that the “last days” have already begun. Second, just look at the list of vices in verses 2-5! Do not all of these sinful attitudes and actions exist today? Have they not been pervasive for the past 2000 years? Will they not continue until Jesus returns? Dear friends, we are living in the last day!

Vices in the Last Days (2-5)

            Now that we know we are living in the last days, let’s take a closer look at the dirty laundry list that characterizes so many sectors of society. Catalogues of vices were common in the ancient world (Paul used similar lists in Rom. 1:29-31, I Cor. 6:9-10, I Tim. 1:9-10), and Paul creates one here to warn Timothy of the prevailing evils of pagan society and the character of the false teachers that were disrupting the ministry of the Ephesian church. This list of 18 items is amazing—even though it was written in A.D. 67, it captures all of the same issues that appear on the front page of the newspapers in 2013—people who are “lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable (doesn’t that describe our nation’s congressional leaders), slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.”

            After Paul gives this description of trouble in the last days, he emphatically commands Timothy to “avoid such people.” He did not want Timothy or the Ephesian church to be dragged down to the depths of debauchery. He did not want them to form close relationships or be influenced by people with such character. People like this would lead them away from God and damage the church.

            I hope that we will all hear Paul’s warning! Young ladies, don’t date or marry a man who is proud, arrogant, or abusive. Your life will become a living hell! Young men, don’t date or marry a woman who disrespects her parents or is unappeasable! It will only be a matter of time before she will disrespect you. Don’t form friendships with people who are lovers of self, ungrateful, unholy, or slanderous! They will not be true friends and they will harm your relationship with God. Don’t go into business with someone who is a lover of money, treacherous, or reckless! I guarantee that you will regret it! This list of vices teaches us the type of character to avoid in our own lives and in the lives of others. The last days are already filled with enough trouble; let us steer away from more!

Manipulative Men & Weak Women in the Last Days in the Last Days (6-8)

            As Paul presents this list of vices that characterize society in the last days, he focuses on the false teachers of Ephesus more specifically in verses 6-8. These false teachers would worm their way into homes with the intent of gaining control. They would hold home Bible studies and lead discussion groups that would lead people away from the truth of the gospel of Jesus Christ. They found their greatest success in the homes of weak-willed women. These women were weighed down by guilt from the sins of their past and were still spiritually vulnerable because of their evil desires. These weak-willed women were easy prey for the false teachers—for these women were constantly learning, but they never came to the knowledge of the truth. They were very religious, but they did not have a real relationship with Jesus Christ.

            Paul compared these manipulative men to Jannes and Jambres, whom Jewish tradition tells us were Pharaoh’s two magicians who opposed the authority of Moses in Egypt. Do you remember the story of Pharaoh’s magicians who threw their staffs on the ground and became serpents and were swallowed up by Aaron’s staff? Just as Jannes and Jambres opposed God’s truth in Moses, these false teachers in Ephesus opposed God’s truth as taught by Paul, Timothy, and the Ephesian church. Their minds were corrupted and they promoted a counterfeit faith.

            As in Moses day and Paul and Timothy’s time, there are still false teachers in our world today. They oppose God’s truth and use their manipulative schemes to weasel their way into people’s homes and destroy the faith of the spiritually vulnerable and weak-willed. This is why it is so important to be grounded in the truth of God’s Word. Even today, we see people peddling false doctrines door to door; doing their best to get their heresy into your home. It also comes by the way of religious television and radio. You have to be careful with what you see and hear. As we live in the last days, beware of these manipulative monsters who lead people away from Jesus Christ!

Justice in the Last Days (9)

            After Paul warns Timothy about the manipulative schemes of the false teachers in the last days, he ends this section on a positive note by reminding Timothy that God’s justice will ultimately prevail. In verse 9, speaking of the false teachers, he says, “But they will not get very far, for their folly will be plain to all, as was that of those two men.” This is Paul’s way of saying that the truth eventually comes to light and always prevails in the end. Just as Jannes and Jambres only succeeded against Moses for a limited time, all falsehood will eventually be exposed, whether in this life or at the final judgment when Christ returns.

            Isn’t it interesting how even the most careful lies and calculated schemes eventually get revealed. No matter how much one tries to cover their tracks and keep secrets hidden, they almost always come to light. Sometimes it takes many years, and may even have to wait until Jesus returns, but God’s justice always prevails!

            The story is told of a farmer in a Midwestern state who had a strong disdain for “religious” things. As he plowed his field on Sunday morning, he would shake his fist at the church people who passed by on their way to worship. October came and the farmer had his finest crop ever–the best in the entire county. When the harvest was complete, he placed an advertisement in the local paper which belittled the Christians for their faith in God. Near the end of his diatribe he wrote, “Faith in God must not mean much if someone like me can prosper.” The response from the Christians in the community was quiet and polite. In the next edition of the town paper, a small ad appeared. It read simply, “God doesn’t always settle His accounts in October.” 

             Friends, we are living in the last days, and indeed, they are filled with trouble! May we do our best to avoid the vices listed in this passage! May we avoid the influences of others who are dominated by these vices! May we beware of those manipulative people and schemes that would lead us away from God and the truth of the gospel of Jesus Christ! Let us always remember that God’s justice prevails in the end! Let us live like we are living in the last days!

            I would like to begin this sermon by asking you a question: What does a soldier, an athlete, and a farmer have in common? They are all occupations that require perseverance! Soldiers, athletes, and farmers all face adversities which require tremendous patience and steadfast endurance to achieve their respective goals, whether it is prevailing in battle, winning a competition, or reaping a bountiful harvest.

            In II Timothy 2:1-13, the Apostle Paul uses all three of these occupations as metaphors to encourage his young colleague Timothy to persevere in his Christian faith and remain loyal to the gospel of Jesus Christ. Paul knew that Timothy was young, timid, and was ministering in a spiritually vulnerable environment in Ephesus. He had been standing against the false teachers and trying to restore order to the church, but he had experienced only minimal success. So, Paul, persevering on his own deathbed in a Roman prison, writes to encourage Timothy to persevere in the faith. In verses 1-7 he utters a call to perseverance in the faith, and in verses 8-13 he highlights the benefits of perseverance in the faith.

The Call to Perseverance in the Faith (1-7)

            Paul begins his call to perseverance by commanding Timothy, his son in the faith, to “be strong in the grace that is in Jesus Christ.” He wants Timothy to draw on divine strength to sustain him through this difficult time, rather than relying on his own power or ingenuity. God’s grace, which is his unmerited favor, not only saves Christians from their sins and grants them assurance of heaven, but it gives them supernatural strength to bear the burdens of this life now. This grace has been offered through the work that Jesus Christ accomplished on the cross.

            The first task that Timothy is to be strengthened for is entrusting Paul’s words and teachings to reliable men who would be qualified to teach others. These were the things that Timothy heard Paul say in the presence of many witnesses throughout his ministry. “These things” certainly encompass the gospel and teachings of Jesus Christ which had been passed on to the apostles. As Paul draws close to death, he does not want the gospel to die with him. He wanted Timothy to entrust it to reliable people who would continue to pass it on to others.

            Paul’s command to Timothy to pass along the gospel reinforces the mission of the church that was first established by Jesus himself. The gospel was never meant to be hidden or stored away. The good news of the death and resurrection of Jesus Christ for the forgiveness of sins is meant to be spread to the nations. As Christians, it is still our job to share, teach, and train other people in the gospel. Are you entrusting the gospel to reliable people who will pass it on to others? Are you sharing the good news of Jesus Christ with your children, grandchildren, co-workers, classmates, and neighbors? Like Paul, we should make sure that the message of Christ doesn’t end with our generation! But let us lean of his divine strength and power to do it!

Persevere like a Soldier (3-4)

            Paul knew that continued ministry of the gospel would mean continued personal suffering. Therefore, Paul employs three graphic metaphors to encourage Timothy to persevere in the faith. First, he says “share in suffering as a good soldier of Jesus Christ.” Paul was certainly suffering in prison, so he invites Timothy to join him and compares this suffering to that of a soldier. The life of a soldier in ancient times had more than his share of suffering. In addition to the constant threat of opposing armies, soldiers often went days without food and would be away from their families for years at a time.

            Paul continues to elaborate on the perseverance of a soldier when, in verse 4, he says that soldiers do not get entangled in civilian pursuits because his goal is to please his commanding officer. While on duty, soldiers had to have a single-minded focus. If they became preoccupied with outside concerns, they would put themselves and their whole company in danger. Likewise, Paul called Timothy to that same single-minded focus on his ministry; he should not be distracted by the things of the world.

            There is a great story involving Yogi Berra, the well-known catcher for the New York Yankees, and Hank Aaron, who at that time was the chief power hitter for the Milwaukee Braves. The teams were playing in the World Series, and Yogi as usual was keeping up his ceaseless trash-talk, intending to frustrate the Milwaukee batters. As Aaron came to the plate, Yogi tried to distract him by saying, “Henry, you’re holding the bat wrong. You’re supposed to hold it so you can read the trademark.” Aaron didn’t say anything, but when the next pitch came he blasted it into the left-field bleachers. After rounding the bases and tagging home plate, Aaron looked at Yogi Berra and said, “I didn’t come up here to read.” 

            We should not be distracted by the cares of the world, the trash talk of others, or our own personal sufferings. In our faith and ministry, we must have the same single-minded devotion and perseverance as a soldier!

Persevere as an Athlete (5)

            After Paul uses the analogy of a soldier, he continues to call Timothy to perseverance in the faith by using the metaphor of an athlete. In Greco-Roman times, Olympic athletes were required to enter a grueling ten-month training period. This training required an incredible amount of physical and mental endurance. The athlete would also have to constantly rehearse the rules of the contest, lest he be stripped of his crown for cheating or breaking the rules.

            Breaking the rules in athletics results in disqualification and disgrace—just look at Lance Armstrong or Barry Bonds. I had been thinking about entering the Tour de France, but then I found out that they banned blood-doping and the local pharmacy didn’t carry “the cream or the clear,” so I decided against it.

            Like athletic competitions, the Christian life and ministry requires adherence to certain rules regarding attitude, conduct, and belief. Those who persevere in the grace and truth of Jesus Christ will receive their reward on Judgment Day. Those who try to claim the prize without a commitment to faithful obedience will be disqualified. A fair and true Christian life requires great perseverance. Are you competing according to God’s rules? Or are you trying to cut corners in your faith?

 Persevere like a Farmer (6)

            In addition to the soldier and athlete, the third metaphor Paul uses to call Timothy to perseverance in the faith is that of a farmer. Farming was very common in the ancient world and everyone knew that it required hard work and patience (i.e. perseverance). The farming life had many adversities with which to contend: primitive equipment, diseases, drought, hail, wind, pestilence, thieves, etc. If the farmer became negligent or lazy about dealing with these problems, he would not reap a bountiful harvest. But if the farmer would persevere until the end of his labor, he will have the first share of his crop.

            Likewise, the Christian life and ministry requires a lot of hard work and patience. We face adversities during every season, but if we remain consistent in our personal faith and steadfast in our ministry to others, we will reap a bountiful spiritual harvest. We will reap eternal life for ourselves and blessings for those around us!

            Maybe some of you are facing adversities in your life and ministry right now. Perhaps you are dealing with a debilitating disease or physical condition? Maybe you are going through a spiritual drought or feeling discouraged because you don’t feel the presence of God in your life? Maybe you are being hammered by the hail of relational conflict or whipped by the winds of worry? Perhaps you are being pounded by the pestilence of people (where there are people everywhere driving you crazy)? Whatever adversity you are experiencing right now, hang in there! It will pass! Persevere like the hardworking farmer!

The Benefits of Perseverance in the Faith (8-13)

            Well, after Paul uses the metaphors of the soldier, athlete, and farmer and calls Timothy to think over this life of perseverance, he goes on to explain some of the benefits of perseverance in the faith in verses 8-13. To help Timothy persevere in his faith, he challenges him to remember Jesus Christ, who was a descendant of King David, and who after he was crucified also rose from the dead. By remembering the sufferings of Jesus, who was fully divine and fully human, would help him persevere through pain and suffering. Paul also tells Timothy to remember Paul’s chains. Knowing that Paul, his mentor and close friend, was suffering would also inspire him persevere.

            But in verse10, Paul discloses the ultimate reason why he endures such suffering—it is so that the elect might “obtain the salvation that is in Christ Jesus with eternal glory.” The elect are those whom God has chosen to receive his grace. It is amazing to realize what Paul is saying here. He is not suffering for the sake of his own salvation; he is suffering for the sake of others’ salvation. The ultimate benefit of perseverance is salvation and eternal glory—not only for self, but for others too!

            Paul presses these benefits even further by introducing another one of his “trustworthy saying” which was probably a fragment from a well-known creed or hymn. In this case, the saying expresses the truth that people who give themselves to Jesus Christ and endure to the end will live and reign with him, but those who deny him in this life will be denied in the life to come. Even in spite of human unfaithfulness, Christ is always faithful to the cause of his church.

            The words of this hymn evoke some questions for our hearts today. Have you died with him—that is, have you given your heart to Jesus Christ and have received him as Lord and Savior? Are you enduring in your faith right now—that is, are you enduring with Christ in the midst of your current adversities and sufferings? How much are you willing to suffer for Jesus Christ? Think about how much he was willing to suffer for you? The benefits of perseverance in the faith are a bold witness to others now and eternal glory in the future!

            Well, now that we have seen the benefits of perseverance in the faith, let me take you back to Paul’s call for perseverance. With regard to whatever you are facing in your life or faith right now or in the future, I hope and pray that you will have the perseverance of a soldier, and athlete, and a farmer!

            Today I would like to tell you a story about a man named Ben. Ben was born and raised in Norwich, Connecticut. He received a quality education and was very bright, but his personality was romantic and adventurous, excessively proud and sensitive, governed by impulse rather than by principle. He was noted for his physical strength and beauty, as well as for bravery. At a young age and against his parent’s knowledge, he enlisted in the army. But he quickly became weary of the disciplined military life, went AWOL, returned to Connecticut, and eventually became a successful pharmacist and businessman.   

            A number of years later when the bells of battle began to ring again, Ben was compelled by the call of duty and decided to reenlist in the army. This time he was serious and he soon distinguished himself in combat and quickly worked his way up the ranks. He was successful in this role until he became embroiled a number of disputes with other high ranking officials and was falsely accused of corruption. This caused him to be overlooked for a promotion to the rank of major general; and five lesser qualified men were chosen over him.

            In the midst of Ben’s frustration over political posturing and personal persecutions, the enemy came prowling. The opposing army promised his wealth and power if he would defect and become a spy for them. Stung by the injustice he had suffered, the spirit of desertion overcame him, and he committed the traitorous deed that would blacken his name forever. Who is this traitor named Ben? Benedict Arnold, of course, who infamously defected from the American Continental Army to the British Army during the American Revolutionary War.

            The name Benedict Arnold is synonymous with the term “traitor”, and he has become one of the three most famous traitors in world history (the other two being Judas Iscariot, who betrayed Jesus, and Lebron James, who abandoned the humble Cleveland Cavaliers to join the pompous Miami Heat). Like the American Army, Jesus Christ, and Cleveland Cavaliers fans, some of you have felt the pain of betrayal. You know what it feels like to be abandoned by someone who you thought loved you and would always be loyal to you—perhaps it was a spouse, parent, child, colleague, classmate, patient, friend, or someone else. Are you still suffering today because someone turned their back on you?

            The Apostle Paul knew the pain of betrayal; he knew what it was like to be left in the lurch by people who he thought were loyal to him and to the gospel that he preached. But he also knew the comfort of true comradery. Throughout his ministry he experienced the company of both traitors and comrades. And while he was suffering in a Roman prison, he thought about both of these extremes in relation to his young friend Timothy. He deeply desired that Timothy would remain loyal to him and to the gospel of Jesus Christ, despite the difficulties he was facing in Ephesus. So, he mentions the example of three men who Timothy knew personally. Two of them had become traitors and one of them continued to be a true comrade until the very end. It was certainly no secret which example Paul wanted Timothy to follow.

Traitors (15)

            In this short section of the letter, Paul reminds Timothy of the fellow Christians who had turned away from him in the Roman province of Asia, where Ephesus (and Timothy) was located. Since Timothy was obviously aware of the situation where these believers had deserted Paul, he doesn’t take the time to explain it and we don’t have any other information about it. It is probable that they deserted him when he was arrested and transferred to prison in Rome. Now when Paul says that “all who are in the province of Asia turned away from me,” he is exaggerating. Certainly, not every single Christian in this province had deserted him, but when such a close group of followers left him, it felt like everyone had abandoned him.

            Paul divulges the depth of his pain by specifically mentioning the names of two of the friends who had deserted him: Phygelus and Hermogenes. Again, Paul doesn’t give any background about these men because Timothy already knew them, and this is the only place where they are mentioned in the Bible. The mere fact that Paul highlights these two men by name shows that they had been close personal confidants and partners in gospel ministry together. But for whatever reason, maybe fear, discouragement, or the lure of false doctrines, they turned away from Paul and from the gospel of Jesus Christ. Paul wanted Timothy to learn from this negative example so that he would not make the same mistake.

            This is an extremely sad verse in Scripture. The only time Phygelus and Hermogenes are mentioned in the Bible is for abandoning Paul and the gospel. Can you imagine your legacy being left behind as a traitor? (No pun intended!) Can you imagine your family and friends always remembering you as the one who turned your back on Jesus Christ when faith became difficult? We need to learn from this negative example!        

            We all face situations in life that tempt us to turn our backs on Jesus Christ and abandon his gospel. Some people abandon the faith because they are fearful of what other people will think or say if they show loyalty to Jesus Christ. Others realize how difficult the Christian life is and become discouraged because God didn’t give them what they wanted. Some people are lured away by some false form of religious faith or a philosophy that contradicts the Christian message. Even though they have been raised in the church and have been taught the truths of the gospel, some people today have fallen into the self-delusional trap of egotism. They say things like: “It’s my life…I can live it however I want! If I put my mind to it…I can do anything! What do I need God for? Why should I bother going to church?”

            Are you ever tempted to turn your back on Jesus Christ and go your own way? Let us learn from the example of Phygelus and Hermogenes, the two traitors!

Comrades (16-18)

            As I mentioned earlier, Paul knew the pain of betrayal, but he also knew the comfort of comradery. A true comrade is a friend, colleague, and confidant who is always there for you. A comrade is someone who is dependable and loyal despite circumstances. One of Paul’s closest comrades was a man named Onesiphorus. In verse 16, Paul invokes a blessing on the “household” or family of Onesiphorus because he “often refreshed” him and was “not ashamed” of his chains. The fact that Paul should begin his reminder of Onesiphorus with this prayer means that he was not currently with him. Onesiphorus could have been away on some other ministry business, but by asking for present mercy on his household and future mercy for Onesiphorus himself, strongly suggests that he had died in the meantime.

            But the memory of Onesiphorus lingers on. His actions in Rome were a model of loyalty. When he first arrived in Rome, he searched for Paul diligently, which shows that Paul was not in a public prison and that finding him required considerable effort. And he was willing to take the risk of regularly visiting one who was a state criminal and who would soon be condemned to die. Under such circumstances, desertions had been plentiful, but not so with Onesiphorus! (Fee 237)

            The term “refreshed” refers to both physical and emotional/spiritual care. In ancient Roman prisons, the state did not provide food. If a prisoner was to eat, food had to be brought by a family member or by the mercy of someone else. Onesiphorus sustained Paul’s life by bringing him food and drink, and he encouraged Paul’s spirit as he awaited execution. Onesiphorus had also served faithfully in the church at Ephesus, before he wound up in Rome. His actions proved that he was a true comrade, and Paul wanted Timothy to follow his example!

            If it is true that Onesiphorus had already died by the time Paul wrote this letter to Timothy, this passage serves as Onesiphorus’ obituary. An obituary is a death notice that usually contains a short biographical sketch. Today, we usually read obituaries in the newspaper or on the internet.

            Have you ever thought about your obituary? Whenever you die, someone will write your obituary! Have you ever wondered what they might say? I guarantee this—the quality of your life will determine the quality of your obituary. How do you want people to remember you? Most obituaries we read are positive, but every once in a while one is negative due to its brutal honesty.

            Perhaps you saw the obituary published a few weeks ago that was so shocking that is made national news. Let me read it for you:

                Marianne Theresa Johnson-Reddick born Jan 4, 1935 and died alone on Aug. 30, 2013. She is survived by her 6 of 8 children whom she spent her lifetime torturing in every way possible. While she neglected and abused her small children, she refused to allow anyone else to care or show compassion towards them. When they became adults she stalked and tortured anyone they dared to love. Everyone she met, adult or child was tortured by her cruelty and exposure to violence, criminal activity, vulgarity, and hatred of the gentle or kind human spirit.

            On behalf of her children whom she so abrasively exposed to her evil and violent life, we celebrate her passing from this earth and hope she lives in the after-life reliving each gesture of violence, cruelty, and shame that she delivered on her children. Her surviving children will now live the rest of their lives with the peace of knowing their nightmare finally has some form of closure.

            Most of us have found peace in helping those who have been exposed to child abuse and hope this message of her final passing can revive our message that abusing children is unforgivable, shameless, and should not be tolerated in a “humane society”. Our greatest wish now, is to stimulate a national movement that mandates a purposeful and dedicated war against child abuse in the United States of America.

            Will your obituary be like that of Marianne or Onesiphorus? Now is the time to decide!

            This passage contrasts the examples of Phygelus and Hermogenes and Onesiphorus? As Paul did with Timothy, he wants us to see the difference. When it comes to the gospel of Jesus Christ, will you be a traitor or a comrade?

            As a devoted Boston Red Sox fan, it pains me to admit that Babe Ruth was one of the greatest baseball players in the history of the game. His bat had the power of a cannon, and his record of 714 home runs remained unbroken until Hank Aaron came along. The Babe was the idol of sports fans everywhere, but in time age took its toll, and his popularity began to wane.

            As his illustrious career was winding down, the Yankees eventually traded him to the Braves. In one of his last games, Babe Ruth began to falter. He struck out multiple times and made several errors that allowed the Cincinnati Reds to score five runs in one inning. As the Babe walked toward the dugout, chin down and dejected, there rose from the stands an enormous storm of boos and catcalls. Some fans even shook their fists at him.

            Then something wonderful happened. A little boy jumped over the railing, and with tears streaming down his cheeks he ran out to the great athlete. Unashamedly, he flung his arms around the Babe’s legs and held on tightly. Ruth scooped him up, hugged him, and set him down again. Patting him gently on the head, they joined hands and walked off the field together.

            That little boy taught a whole stadium of baseball fans a lesson in loyalty. Loyalty means faithfulness and devotion to something or someone, even when it is difficult. When your favorite sports team doesn’t make the playoffs or your favorite athlete falls into a slump, it would be easier to root for someone else. Likewise, loyalty to anything from automobiles to laundry detergents is difficult when you can get a better deal on something else. Loyalty is hard—that is why it is so hard to come by.

            Even loyalty to churches isn’t as common as it used to be. When a pastor disappoints you or another church member says something that hurts you, it is often easier to go to another church or stop attending church altogether, rather than working through the problem. And some people even struggle with loyalty to their faith. It is easy to be a Christian when everything is going well and you feel God’s presence in your life, what about when life becomes difficult and it seems like God is nowhere to be found?

            In today’s Scripture text, the Apostle Paul continues his final letter to Timothy by urging him to remain loyal to the gospel of Jesus Christ. Timothy had a lot of things going against him—he was young and timid, he had health problems, felt isolated and alone in his ministry, and the situation with the false teachers in Ephesus hadn’t improved very much. So, Paul encourages Timothy by reminding him of the message that had transformed his life and challenges him to be loyal to the gospel of Jesus Christ, no matter what!

The Gospel (9-10)

            In verses 9-10, Paul presents one of the clearest and most powerful declarations of the gospel in the whole Bible. The gospel is the good news of how God saves his people. He uses a creed-like formulation to remind Timothy that God has saved them and called them to a holy calling. God saved their souls from sin, death, and hell and called them to a holy life. God initiated this great work of redemption on the basis of his own purpose grace, not because of their good works. He did it because he wanted to; not because of anything that Paul or Timothy did or did not do. God did not have to save them! They didn’t deserve salvation! God showed them favor, even in spite of their sin.

            This salvation was given through Jesus Christ. Jesus’ death on the cross provided atonement for their sins and healed their broken relationship with God. His resurrection from the grave conquered death for them and gave them eternal life. If it wasn’t for God giving his son Jesus, there wouldn’t be any hope of redemption. God purposed all of this before the ages began—that is, God planned to send his son to provide a way of salvation for his wayward people even before he created the world. This was the gospel that demanded Timothy’s loyalty!

            These two power-packed verses clarify and reinforce the central message of the gospel for us. The reality is that we are all sinners who have fallen short of God’s glory. And because we have sinned against an eternally holy God, we deserve eternal punishment in hell. But God loved humanity so much that he was willing to sacrifice his own son to pay the price of our sin and make a way for our redemption. The truly amazing thing about this is that even before God created the world, he knew that we would choose sin and that he would sacrifice his own son on our behalf, and he decided to do it anyway.

            Contrary to popular belief, this salvation does not depend upon our good works. No one is redeemed on the basis of “being a good person” or “living a moral life” or “being nice to others” or “reading the Bible” or even “going to church.” All of these are good things, but none of them help us get to heaven. Faith in Jesus Christ’s atoning death and victorious resurrection is the only way to redemption and immortality!

            Do you recognize that you are a sinner? Do you realize the sinfulness of your sin and why hell is the only just punishment for your sin? Do you understand the incredible sacrifice that God has made to rescue your soul from sin? Do you see the depth of God’s love for you that he would allow his son to take the punishment that you deserve? Have you put your faith in Jesus’ death and resurrection? Like Paul and Timothy, this gospel demands our loyalty! 

1.) Not Ashamed of the Gospel (8a, 12b)

            In this passage, Paul challenges Timothy to be loyal to this gospel in three ways. The first way Timothy is to show his loyalty is by not being ashamed of the gospel. In verse 8, Paul says, “Do not be ashamed of the testimony about our Lord, nor of me his prisoner…” But why would Timothy be ashamed or embarrassed by the testimony about Jesus Christ or of Paul, his servant? In Timothy’s ancient Roman context, there was a huge stigma that came along with being associated with a crucified Messiah (a state criminal) and his (political) prisoner. If Jesus really was the Savior of the world, people would wonder why he was crucified, a punishment reserved for the most shameful crimes.

            In verse 12, Paul says that he is not ashamed of the gospel or his own imprisonment because he knows whom he has believed and is convinced that Jesus is the true messianic Son of God who is able to guard the his soul until and through the Day of Judgment. The end of Paul’s life was in God’s hands. Therefore, he was not ashamed of the gospel and neither should Timothy. This was meant to encourage Timothy to be loyal to the gospel.

            The obvious application of these verses is that we show our loyalty to Christ by not being ashamed of his gospel. There is still a stigma associated with a Messiah who claimed to be the son of God but experienced the shame of crucifixion. In many circles today, you will be mocked and ridiculed if you publically affirm aspects of the gospel like “I believe that Jesus really did perform miracles and really is the Son of God. I believe in hell. I believe that Jesus is the only way to heaven.” When you are in public or with unbelieving friends, are you afraid to share what you believe? Are you ashamed of the gospel?

2.) Suffer for the Gospel (8b, 12a)

            The second way that Timothy was to show his loyalty was to suffer for the gospel. In verse 8, Paul bids Timothy to join him in his own suffering. Paul had been persecuted and suffered severely throughout most of his ministry, but he remained loyal to Jesus Christ and the gospel. In II Corinthians 11:23-28, Paul presents a shocking summary of his sufferings:

            Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. Besides everything else, I face daily the pressure of my concern for all the churches.

            How was he able to endure this suffering?—“by the power of God.” Why was Paul willing to suffer all of this? Because Jesus Christ was willing to suffer even more for him! Paul wanted Timothy to follow his model!

            Our loyalty to something is always proved by how much we are willing to suffer for it. Our loyalty to the gospel is tested when we don’t understand why God has allowed our loved one to die unexpectedly, when we have health problems that are not healed, when we are ostracized for our faith, etc. How much are you willing to suffer for Christ and his gospel?

3.) Guard the Gospel (13-14)

            Finally, the third way that Timothy was to show his loyalty was by guarding the gospel. Remember, Timothy was pastoring a church that was plagued by false teachers who were distorting the true gospel. In verse 13, Paul exhorts Timothy to continue to follow the pattern of sound teaching that originated with Jesus and was passed down through the Apostles—the true gospel that produces faith and love. With the help of the Holy Spirit, Timothy was to guard “the good deposit” which is the gospel.

            We too show our loyalty to Christ by guarding the good deposit that he entrusted to us. We must do our part to preserve and protect the true gospel. As in Paul and Timothy’s day, there are many false teachers today who peddle religious beliefs that are not consistent with the life and teachings of Jesus Christ and his Apostles. As I have mentioned before, there are so many denominations and churches who have deviated from the truth of God’s Word that is difficult to even call them “Christian.” We must make sure that everything we believe and do is rooted God’s Word. And may we always be ready to guard the gospel!

            Well, there was once a little boy who showed his loyalty by throwing his arms around Babe Ruth. Let us show our loyalty to Jesus Christ by not being ashamed of the gospel, suffering for the gospel, and guarding the gospel!

            The Book of II Timothy was written about three years after I Timothy and was the last letter the Apostle Paul ever wrote. Paul had never made it back to Ephesus to relieve Timothy of his duty of standing against the false teachers and protecting the church. Instead, he had been arrested and transferred to a prison in Rome, where he was awaiting trial and was fully expecting to be executed. He wrote this second letter to his friend from a cold prison cell. These would be Paul’s last words to his young son in the faith; he was beheaded by Emperor Nero’s regime in A.D. 67, shortly after he sent this letter.

            By this time Paul wrote this letter he had been a Christian for about 30 years; he had once been Christianity’s chief adversary, but then he experienced God’s transforming grace and become Christianity’s lead advocate. He had traveled all over the Mediterranean world preaching the gospel, planting churches, mentoring Christian leaders, and writing letters, which would become part of the Bible. Now Paul knew that his time on earth was coming to an end, so he wrote this final letter to Timothy to encourage him to remain faithful to Jesus Christ and the ministry of his Word. He begins this letter by reminding Timothy of his great heritage of faith.

A Heritage of Faith (3a)

            After the Apostle Paul makes his customary personal greeting in verses 1-2, he immediately expresses thanksgiving to God for Timothy’s faith and faithful service. As he is about to encourage Timothy by reminding him of how his heritage of faith was established, he points to his own spiritual heritage when he says in verse 3, “whom I serve, as did my ancestors.” Like Abraham, Isaac, Jacob, Moses, David, Elijah, and others before him, Paul had been adopted into a great heritage of faith by committing his life to the Messiah, thus becoming a servant of God. Just as Paul had become a part of the great heritage of faith, Timothy had joined the ranks of the patriarchs, prophets, and his mentor Paul through his faith and service.

            Being reminded that he was not the only one who has believed the gospel or has served God would have been incredibly encouraging to a young pastor. No doubt, Timothy felt isolated and alone in his ministry, but Paul reminded him that others had endured similar adversity and yet remained faithful to the end.

            Really, all Christians are a part of a great heritage of faith. When we trust in Jesus Christ for the forgiveness of our sins and become his servants, we are adopted into God’s family and receive a heritage that links us with God’s people throughout the centuries.        Like Timothy, sometimes we feel isolated and alone in our faith and ministry, but we must remember that we are supported by a great heritage of faith. Others have come through what we are going through and we are not alone. Today, we stand on the shoulders of Paul and Timothy and all the people that we read about in the Bible. Be encouraged, all Christians are a part of a great heritage of faith.

Establishing a Heritage of Faith

            After Paul alludes to his own heritage of faith, he gives us three clues about how Timothy’s heritage of faith was established. A heritage of faith does not happen by accident; it is the result of an intentional and diligent process. If we want to establish a heritage of faith in our loved ones, we must implement the three clues that Paul highlights here in this passage!

1.) A heritage of faith is established by constant prayer. (3b-4)

            The first clue to establishing a heritage of faith is constant prayer. In verse 3, Paul uses the phrase “as I remember you in my prayers day and night.” This does not mean that Paul just prayed for Timothy once in the morning and once in the evening, but it is a figure of speech that means that Paul constantly prayed for his young friend. This was no doubt a process that Paul began after he first met Timothy and took him on as a fellow missionary, and he continued to pray for him even though distance separated them. As Paul remembered the tears Timothy shed the when they said good bye to each other, he longed to see him again so that he might be filled with joy. But whether he was with Timothy in person or not, he prayed for him constantly.

            If we want to establish a heritage of faith in someone, constant prayer is absolutely essential. Prayer sustained over a long period of time is difficult. Humans are prone to the “out of sight, out of mind syndrome.” Think about the way we pray—when a need arises; an accident, an unforeseen health concern, a death in the family, a spiritual problem—it is easy to pray about it for a while and then we eventually forget and move on to something else. Is there anyone in your life whom you pray for every day?

            If we really want someone to come to faith in Jesus Christ, we should pray for them every day. If we really want someone’s life to be transformed by the gospel, we must remain on our knees. If we really want someone to grow and mature in their faith and use their gifts in ministry to others, we must continually lift them up to the throne of grace. As Paul did with Timothy, if we want to establish a heritage of faith, we must pray constantly.

3.) A heritage of faith is established by modeling the Christian life. (5)

            After Paul tells Timothy that he prays for him constantly, he tells him that he is reminded of his “sincere faith, a faith that first dwelt in your grandmother Lois and your mother Eunice, and now, I am sure dwells in you as well.” This verse gives us a unique look into Timothy’s family background and developmental years. The Book of Acts tells us that Timothy’s mother was a Jewish believer and his father was a Greek (and probably not a believer.)

            Where did Timothy learn about the gospel of Jesus Christ? Who taught him the Holy Scriptures and nurtured his faith? Who took him to church and modeled the Christian life for him? His mother and grandmother! Their faith and faithfulness helped establish a faith heritage for Timothy. Their modeling of faith made such an impact on him that he put his faith in Jesus Christ and joined Paul’s missionary team when he came through his small mountain hometown.

            This one verse speaks volumes about establishing a faith heritage in the people we love the most—our children and grandchildren. Faith cannot be inherited, but it can be influenced! No one can go to heaven because “my parents are Christians” or “my grandparents go to church,” but parents and grandparents can do a lot to influence the faith of their children and grandchildren by modeling the Christian life.

            I am always amused when I hear parents say, “We are not going to take our kids to church because we want them to grow up and believe whatever they want to believe.” They fail to realize that by not taking their kids to church and by not encouraging faith that they are influencing their children against faith—neutrality is not really neutral! Despite what you hear people say about peer pressure, parents and grandparents still have more influence on children than anyone else.

            Parents and grandparents, what are you doing to establish a heritage of faith in your children and grandchildren? Do you read the Bible to them and teach them the truths of the Christian faith? Do you pray with them? Do you bring them to church? Are you modeling a faithful Christian life? Do you recognize that everything you do and say influences your kids? Certainly there are some exceptions, but the proverb is generally true that “the apple doesn’t fall far from the tree.”

4.) A heritage of faith is established by encouragement in the faith. (6-7)

            In verses 6-7 Paul encourages him in the faith by commanding him to “fan into flame” the gift that God gave him which he received when Paul laid his hands on him when he was ordained for Christian ministry. It appears that Timothy was prone to sickness and had a rather timid personality, so Paul encourages him by saying that “God gave us a spirit not of fear but of power and love and self-control. Paul helped establish a heritage of faith in Timothy by encouraging him to remain steadfast in his personal faith and committed to using the gifts God gave him for ministry.

            Like a fire that fades into a faint flicker, sometimes our faith and commitment to ministry diminishes under the pressures of life. As Paul did for Timothy, sometimes we need someone to come along and encourage us to fan the flame again. Sometimes we need to be the one doing the encouraging. When you see someone struggling in their faith or discouraged in their ministry, will you encourage them? A little bit of encouragement can make all of the difference and it is necessary for establishing a heritage of faith!

            As I conclude today, I would like to tell you a story about a woman named Monica. Monica grew up in an excellent Christian home and exhibited a devout faith in Jesus Christ, but she married an unbeliever. As it turned out, her husband had a violent temper and a wondering eye. She was often the victim of his verbal assaults and endured his frequent adulteries, but she remained faithful to him and they had three beautiful children together. Her husband refused to allow the kids to be baptized, but he did permit Monica to take them to church.

            Their oldest boy was intellectually brilliant and showed early signs of a bright future, but as he entered his teenage years he became lazy, developed a bad attitude, and engaged in reckless behaviors. Though he had learned the tenants of the Christian faith, he eventually refused to go to church with his mother. Things got even worse when he left home for college. He lived a hedonistic lifestyle, pursuing the pleasures of binge drinking and illicit sexual relationships. He instigated long strings of one night stands and shacked up with multiple women until he got one of them pregnant and had a child out of wedlock. As he bragged about his sexual exploits, he often used to pray the sarcastic prayer, “O Lord, grant me chastity, but not yet!”

            Just when his mother thought that her son had sunk to the very depths of debauchery, he joined a type of religious cult and fell even further away from his Christian heritage. Although Monica often found herself on the edge of despair when she thought about her wayward son, she prayed for his soul every single day, typically with tears streaming down her face. She beseeched the Lord to bring her prodigal to his senses and deliver him from the mud and mire.

            During this anguished period of prayer for her son, Monica consulted her pastor, who had himself had lived a life of decadence before he became a Christian. He declined to intervene because he observed that the young man was not open to hearing the truth. She persisted tearfully, but he refused to intervene. Nevertheless, the wise pastor consoled Monica that “the child of those tears shall never perish”, which she took as a sign from God and she constantly prayed for her son over the next nine years.

            After her husband died, she moved to the town where her son lived, where she met a wonderful pastor. This pastor was a powerful preacher and Monica encouraged her son to go with her to church to hear him speak. He was so impressed by the pastor’s sermon that he started attending regularly. Through the influence of his mother’s prayers and the pastor’s sermons, her son put his faith in Jesus Christ and became a genuine born-again Christian.

            Monica’s son was baptized, ordained to the Christian ministry, and became one of the greatest pastors, theologians, and philosophers in the history of the Christian church. Who was Monica’s son? Today we know him as St. Augustine, Bishop of Hippo, who lived from A.D. 354-430. He was the greatest of all of the early church fathers. Who is Monica? Today we know her as St. Monica, one of the greatest women and examples of motherly love in church history.

            Without Monica’s constant prayers, modeling of the Christian life, and encouragement, who knows what would have ever happened to Augustine? There certainly would not have been a heritage of faith! How about you? Like the apostle Paul, Timothy’s grandmother Lois and his mother Eunice, and Augustine’s mother Monica, we can help establish a heritage of faith through constant prayer, modeling the Christian life, and encouragement in the faith! Will you do it?

            I have something I need to share with you this morning! It is something that I have known for a little while now, but I haven’t said much about it. Some of you may already know about it, but there are others here who don’t know yet. I guess that there is no use beating around the bush, so here it is: Having kids changes your life! And the more you have, the bigger the change! I remember after having one or two kids; we had all sorts of people offering to babysit. They would say: “Just drop the kids off at our place and you guys go out and have a good time. Take as much time as you want, we’ll be fine!” But once you have three or four kids, volunteers are few and far between! Even paid babysitters are a little hard to find!  

            I have to laugh when I think about how babysitting has changed for us over the years. It used to be so simple; we would say “Here ya go! See ya later!” and we would be out the door. But now, if we are going to go out for an evening, we have to leave a full page computer printout of instructions. If the babysitter is going to be successful with the kids while we are away, she has to follow the instructions.

            Similarly, as the Apostle Paul brings his first letter to Timothy to a close, he leaves Timothy a list of personalized instructions so that he could successfully lead the Ephesian church. Really, the purpose of the whole letter was to help Timothy to get the church back on track, but he uses this final section to review and reiterate some of the most important details. Just as we leave our babysitters a list of some the most important instructions to care for our kids while we are away, Paul gives this list of final instructions to Timothy so that he could take care of the church while he was away!

            Timothy was to stay focused on these things until Paul could return to Ephesus and take over the ministry or until Jesus himself returned.  At this point, Paul didn’t know if he was ever going to make it back to Ephesus, so he casts the whole section against the backdrop of the sure and certain return of the Lord Jesus Christ, which would take place at the proper time (vs. 14).

            Here we find ourselves 2000 years later, and we are still waiting for Jesus to return. Therefore, Paul’s final instructions to Timothy are still applicable for the church today. While we wait for Jesus to return, these five instructions still help churches lead successful ministries and guide individuals to successful Christian lives. The five final instructions are: Flee falsehood, pursue Christian virtue, fight the fight of faith, be generous with your wealth, and guard the gospel. Let’s take a closer look at each of these instructions.

1.) Flee Falsehood (11a)

            Paul addresses Timothy as “O man of God” to contrast him with the false teachers mentioned in the preceding passage. This term is a title for one of God’s true messengers or servants. It was used for some prominent Old Testament figures like Moses, David, and some of the prophets. Unlike the false teachers who were polluting the Ephesian church with their heresies, Timothy was a true man of God who taught the true Word of God.

            While Timothy waited for Jesus to return, Paul instructed him to “flee these things.” This is a reference to the false teacher’s greedy and selfishness heresies that contradicted the sound words of Jesus Christ. Paul did not want him to fall into the devil’s trap and be led away from the Christian faith. If the Ephesian church was going to survive and Timothy was going to have a successful ministry, he would have to flee falsehood.

            This is exactly the same for us today too. If our church is going to survive and we are going to have a successful ministry, we have to flee falsehood. It is absolutely amazing that so many so-called Christian denominations, churches, and individual Christians have embraced beliefs that contradict clear biblical truth. There are many people who claim the name of Jesus Christ, but they don’t believe in his miracles and they don’t believe that the Bible is true. Likewise, many people end up adopting theological views oppose the Bible. Does anyone know which book of the Bible has this verse, “God helps those who help themselves?” That’s right, it is not in the Bible! It’s falsehood! Or how about “Good people go to heaven!” Again, the Bible never says this! It is completely false!

            Our positions on not only religious issues, but also on political, social, and ethical issues should be shaped by the Bible because it is God’s Word. There are many hot button issues today like war, abortion, euthanasia, homosexuality, capital punishment, government, and money. God has something to say about every one of these issues. Whatever you do, don’t be deceived by falsehood! Know what the Bible says!

2.) Pursue Christian Virtue (11b)

            Paul’s second instruction for Timothy is to pursue Christian virtue. Again, in contrast to the false teachers, Paul charges Timothy to seek the type of character that is becoming of a servant of Jesus Christ. “Righteousness” means upright conduct and “godliness” refers to a proper relationship with God. These reflect the horizontal and vertical dimensions of the faith. “Faith” and “love” are two of the supreme Christian virtues, emphasizing reliance upon God and care for others. “Steadfastness” and “gentleness” highlights attitudes of endurance in suffering and peaceful tenderness toward people.

            These are the types of virtues that should characterize us as followers of Jesus, but they don’t happen automatically. We have to pursue them! It takes years of years of hard work and focused dedication to grow in Christian virtue, but we should see progress throughout our lives. How is your pursuit of Christian virtue going?

3.) Fight the Fight of Faith (12-14)

            The third instruction is to “fight the good fight of faith” which is a metaphor for perseverance. The metaphor comes from the arena of an athletic contest, possibly a running race or boxing/wrestling match. Paul is encouraging Timothy persevere in his faith and to remain faithful in his ministry. Like an athletic contest, the Christian life is filled with many struggles, frustrations, and disappointments, but the prize of eternal life at the end is worth it. As a matter of fact, Christians experience some of the joys of eternal life now. That is why Paul tells Timothy to “take hold” of the eternal life that he received when he put his faith in Jesus Christ and displayed it when he was baptized—which is where he gave his “good confession in the presence of many witnesses. Just as Jesus maintained a good confession before Pontius Pilate, so Paul charges Timothy keep the faith even in the face of discouragement and suffering.

            Every time I read this verse, I can’t help but think about the movie Rocky, where the Italian Stallion, Rocky Balboa, a no-name boxer from Philadelphia, gets a shot the title. Even though Rocky loses the fight by split decision, he endures all 15 rounds with the heavyweight champion of the world. Rocky takes an ungodly number of blows and gets knocked down multiple times, but he never gives up. He is still standing when the final bell rings!

            Will you still be standing when the final horn blows and Jesus return to earth? I know, sometimes the Christian life is like a heavyweight fight—fears and worries punch us in the gut, financial concerns and health problems put us on the ropes, conflict with people lays us out on the mat. When you are beat down and feel like giving up, look up and see Jesus hanging on the cross. When you see the nails in his hands and the blood and tears flowing down his face, keep fighting the good fight of faith!

4.) Be Generous with Your Wealth (17-19)

            Paul’s fourth instruction was for Timothy to challenge the rich church members to be generous with their wealth. Unlike the false teachers who were using the gospel of Jesus Christ to accumulate wealth for themselves, Christians are to use their wealth for good deeds and the proclamation of the gospel to others.

            Some Christians are blessed with material wealth, but they should not be haughty, snooty, or greedy about it. They must recognize that God is the one who gives human beings what they have and he can take wealth away quickly. Indeed, it is not wise to set ones hopes on the uncertainty of riches. Instead, God blesses some people with the means to be a blessing to others. Generosity with wealth here on earth is a means of storing up treasure in heaven.

            A year and a half ago I completed a doctoral degree at Beeson Divinity School in Birmingham, Alabama. The school was founded by a man named Ralph Waldo Beeson, who made a fortune in the insurance industry. He gave the school 70 million dollars to get started and left it another 55 million when he died. Beeson, who was a very humble man, said, “It’s the Lord’s money. He gave me the gift of making it. I am not smart enough to make that much money on my own.  It’s His money, and I am going to give it back to Him.” 

            At the entrance to the Centennial Walk, a bronze statue of Beeson sitting on a park bench bears the following inscription: “In a spirit of love and Christian stewardship he gave away all that he possessed … to the glory of God. In the halls of this university, and in the hearts of its sons and daughters, the Christian charity of Ralph Waldo Beeson lives on forever.”

            Most of us sitting here today don’t have an extra 70 million laying around to start a Christian school, but God has blessed all of us with some wealth. God has blessed some of us with land, inheritance, or a job that pays high wages, and others make just enough to provide the basic necessities. But generosity is not the final dollar amount; it is about a sacrificial heart! Are you using your wealth to store up treasure in heaven?

5.) Guard the Gospel (20-21)

            Paul finishes his list of final instructions by commanding Timothy to guard the “deposit entrusted to him.” The deposit is the gospel of Jesus Christ. Timothy had been charged with the task of standing against the false teachers who were leading people away from the true faith and to proclaim the true gospel. Paul tells Timothy one last time to stand guard against the irreverent babble and heresies of the false teachers and protect the church from the deceptions that would lead it away from true Christian faith.

            As Christians, it is our responsibility to guard the gospel of Jesus Christ. We must protect the message of the death and resurrection of Jesus Christ for the forgiveness of our sins and the salvation of our souls. That wonderful message is constantly being threatened by increasing secularism, a blending of all religions, and other heresies. We must stand firm on the truths revealed in God’s Word and never be willing to compromise them! Will you do it? Will you join with the apostles, church fathers, and others exemplary Christians throughout the ages and guard the gospel of our Lord?

            Paul gave these five final instructions to Timothy and the Ephesian church so that they would be successful in their ministry. While we wait patiently for Jesus’ return to earth, let us as individuals and as a church community follow these instructions too!

A wealthy industrialist was disturbed to find a fisherman sitting lazily beside his boat. “Why aren’t you out there fishing?” he asked. “Because I’ve caught enough fish for today,” said the fisherman. “Why don’t you catch more fish than you need?” the rich man asked. “What would I do with them?”

            “You could earn more money,” came the impatient reply, “and buy a better boat so you could go deeper and catch more fish. You could purchase better nets, catch even more fish, and make more money. Soon you’d have a whole fleet of boats and be rich like me.”

            The fisherman asked, “Then what would I do?” “You could sit down and enjoy life,” said the industrialist. The fisherman replied, “What do you think I’m doing now?”

            Isn’t it interesting how some people are content with little while others never seem to be satisfied with so much? Some people have all of the wealth, fame, and opportunity that they could ever ask for, and yet, they are miserable, but others have very little by way of financial security, material possessions, or physical health, but they are perfectly content. We all know people on both sides of this spectrum, but how about you? Are you the type of person who is content with where you are and what you have, or are you the type who says, “If I just had…, then I would be happy?”

            The false teachers who were disrupting the Ephesian church were like that: they were not content with what they had. These teachers, who are the reason for Timothy’s presence there, were conceited and had caustic craving for controversy. And all of this, it turns out, because the bottom line is greed and selfishness. They equated “godliness” with financial gain. Just like the proponents of the “health, wealth, and prosperity gospel” of today, they were using religion as a means of profit and personal gain. In this passage, the Apostle Paul highlights the difference between false teaching and true contentment.

 False Teaching (2b-5)

            Paul begins this section by commanding Timothy to “teach these things”—which refers to genuine faith in Jesus Christ that changes people and people’s relationships. Timothy is to teach these things in contrast to the lies that the false teachers were spreading in Ephesus. They were teaching different doctrines which conflicted with the sound words of Jesus Christ. Any religious teaching or philosophical proposition that is inconsistent with Jesus Christ as revealed in the Holy Scriptures is false and it does not lead to true godliness.

            These false teachers had abandoned the teachings of Jesus and his apostles. They had become arrogant and ignorant. They were puffed up with conceit and were wise in their own eyes, but they were trusting in their own foolishness wisdom. This selfishness and desire to engage in controversy lead to an unhealthy discord among the community. Verse 4 lists a whole host of detrimental results (envy, dissention, slander, evil suspicions, and constant friction) that come from depraved minds who are deprived of the truth.

            In this particular case, the false teachers had adopted a belief that godliness is equated with personal financial gain. This final indictment on the false teachers seems to reveal their true motive of becoming “teachers” in the first place—they saw it as an opportunity to turn a dollar! They did not find their contentment in their identity with Christ, they were using Christ of strive for contentment in financial gain.

            Unfortunately, these false teachers still exist in today’s church. You don’t have to watch religious television very long before you start thinking that Christianity is big business. You will hear preachers sounding like pushy salesmen. They will offer you all sorts of religious trinkets: prayer shawls that “invoke the presence of the Holy Spirit,” Holy Water from the Jordan River so you can be baptized with “the water that Jesus was baptized with,” or a glow-in-the-dark cross necklace so that “Jesus will be with you during your darkest nights.”

            Even worse, you will hear holy hucksters offering fine religious deals like, “Your back pain will vanish if you send your personal check to our ministry! God will multiply your investment tenfold, but we need your money order by 4p.m. today! All of your prayers will be answered if you give us your credit card number!”

            Yes, there is money in false teaching! And false teachers promote it because they are not content with what they have! Likewise, do you know why so many people fall for these ridiculous schemes? Because they are not content with what they have! True Christian faith may not generate monetary wealth, but it does produce peace, patience, kindness, gentleness, and humility: all of the things that lead to true contentment. Don’t fall for the false teacher’s schemes!

True Contentment (6-10)

            In direct contrast to the false teacher’s use of religion to pursue financial gain, Paul says that “godliness with contentment is great gain.” A life that is truly centered on God and an honest acknowledgment that God has given a person everything he/she needs is true gain. Living by the words of Jesus Christ is the source of true contentment; monetary wealth and material possessions do not produce lasting happiness.

            The reason for this is that we brought nothing into this world and we can take nothing out of it. When babies are born, they have nothing. No food, no clothing, no toys! Everything that they have is provided by someone else. And when we die, we can’t take anything with us. Our homes, cars, machines, jewelry, art, and electronics all get left behind. The old proverb is true: “You never see a Hearse pulling a U-haul.”

            So in the interim between birth and death, Paul says that if we have food and clothing, we will be content with that. God provides our basic needs and gives us everything we need to be content in this life. Money and possessions do not add up to personal satisfaction. Those are the lies of the devil. That is why Paul says, “People who want to get rich fall into temptation and a trap” and their ultimate end is destruction. Indeed, the love of money is a root of all kinds of evil because it leads people away from God—it causes people to wander from the faith.

            Do you recognize that God has already given you everything that you need to be content in this life or have you bought into the devils lies that you need more to make you happy? Is your identity rooted in a real relationship with Jesus Christ or do you try to impress others with what you have? Have you gotten to the point where you have finally learned that money does not have the power to make you happy, but it does have the power to destroy your soul? Please think deeply about this question: Are you truly content?

            Erma Bombeck used her eloquent humor to make people laugh from 1965 to 1996 through her newspaper column titled “At Wit’s End” which chronicled the ordinary life of a Midwestern suburban housewife. By the 1970s, her columns were read, twice weekly, by 30 million readers of the 900 newspapers in the U.S. and Canada. Bombeck also published 15 books, most of which became bestsellers; they include such titles as The Grass is Always Greener Over the Septic Tank, Wait Until You Have Your Own Children, and If Life is a Bowl of Cherries, What Am I Doing in the Pits?   

            In the early 90’s Bombeck was diagnosed with breast cancer and began to experience the emotional roller-coaster that comes with that dreaded disease. Ironically, at that very time Bombeck was diagnosed, she was already working on a book about children with cancer. Every time she began to feel sorry for herself, she remembered the words of one of the little girls she had interviewed. Christina was only eight years old and she had cancer of the nervous system. When asked what she wanted for her birthday, she thought long and hard and finally said, “I don’t know. I have two sticker books and a Cabbage Patch doll. I have everything!” Indeed, contentment is great gain!

            Years ago, Russell Conwell, the founder of Temple University in Philadelphia and part of my Alma Matter, Gordon-Conwell Theological Seminary, told the story of an ancient Persian, Ali Hafed, who owned a very large farm that had lush orchards, lavish grain fields, and luxurious gardens. He was was a wealthy contented man. One day a wise man from the East told the farmer all about diamonds and how wealthy he would be if he owned a diamond mine.

            Ali Hafed went to bed that night a poor man–poor because he was discontented. Craving a mine of diamonds, he sold his farm to search for the rare stones. He traveled the world over, finally becoming so poor, broken, and defeated that he committed suicide.

            One day the man who purchased Ali Hafed’s farm led his camel into the garden to drink. As his camel put its nose into the brook, the man saw a flash of light from the sands of the stream. He pulled out a stone that reflected all the hues of the rainbow. The man had discovered the diamond mine of Golcanda, the most magnificent mine in all history. Had Ali Hafed remained at home and dug in his own garden, then instead of death in a strange land, he would have had acres of diamonds. 

            Are you out there searching for acres of diamonds, or have you realized that you already have acres of diamonds?

            “Slavery was established by decree of Almighty God…it is sanctioned in the Bible, in both Testaments, from Genesis to Revelation…it has existed in all ages, has been found among the people of the highest civilization, and in nations of the highest proficiency in the arts.”

             These words were spoken by Jefferson Davis, the President of the Confederate States of America during the Civil War. Davis and many other Confederate plantation owners often used the Bible to justify the institution of slavery. While it is true that that slavery is nowhere expressly condemned in the Bible, it was hardly established by the decree of Almighty God or sanctioned by the Bible. (The Apostle Paul lists slave-trading with a host of other sins in back in I Tim 1:10). Slavery, rather, is one of the tragic consequences of human sinfulness and has been a sad reality in virtually every society in history. It is a shame that so many people, including Christians, have used the Bible in such a way. That is why when we come to passages like I Timothy 6:1-2, we must understand the context in which Paul’s words were written!

Slavery in the Greco-Roman World

            Slavery was a fundamental part of the fabric of ancient Greco-Roman society. Some estimate that the slave population in the 1^st century constituted approximately one third of the total population. An estimated one million slaves were owned by the richest five per cent of Roman citizens. Most slaves were employed in domestic service in households and likely had an easier life than slaves working the land, or in mines or on ships.Slavery could be very cruel in the Roman Empire, and revolts severely punished, and professional slave-catchers were hired to hunt down runaways, with advertisements containing precise descriptions of fugitives being publicly posted and offering rewards.

            Slavery in Greco-Roman world was very different from that of recent American history; it was rarely racially motivated. Most people became slaves through war or economic necessity; although by the time of Paul’s letter to Timothy, the majority of slaves were so by birth. The freeing of slaves was also a common occurrence, but in many cases slavery was preferred over freedom because it afforded security—and in some cases, good positions in a household.

            It was somewhat similar to the type of servitude that we see in the BBC/PBS series Downton Abbey, where wealthy aristocratic families would be served by dozens and sometimes hundreds of people in the roles of butlers, maids, footmen, farmers, cooks, chafers, groundskeepers, etc. Even though the employees are relatively free to seek employment elsewhere, most of them stay in their positions for life and many of their children follow in their footsteps. Why would they choose to remain in a life of servitude rather than going out to discover themselves and seek their own fortune? Because it offered safety, security, a steady income, nice clothing, and a warm bed to lay their heads at night.

            Nonetheless, slavery was the bottom extreme of the social spectrum and was generally not a desirable status. Slaves constituted a large element of the poor to whom the gospel became good news of acceptance with and freedom before God. The fact that so many early Christians were slaves precipitates the need for Paul to write about how slaves ought to treat their masters. Just because a person had been freed from slavery to sin did not mean that they were freed from their social status in society.

            Some people have asked the question, “Why doesn’t the Apostle Paul just condemn slavery?” First, slavery was so engrained in Greco-Roman culture that Paul could not even conceive of a society without it. Also, we have to remember that the primary purpose of the Bible is to point the way to salvation, not to reform society. The Bible often approaches issues from the inside out. If a person experiences the love, mercy, and grace of God by receiving His salvation, God will reform his soul, changing the way he thinks and acts. A person who has experienced God’s gift of salvation and freedom from the slavery of sin, as God reforms his soul, will realize that enslaving another human being is wrong. A person who has truly experienced God’s grace will in turn be gracious towards others. That would be the Bible’s prescription for ending slavery.
In all of I Timothy 5, Paul has been dealing with the issue of how the gospel of Jesus Christ changes a person’s relationships. Christians are to honor widows, take care of their family members, honor pastors and church leaders, and now about how Christian slaves are to honor their masters.

Honoring Our Masters (1-2)

            In verse 1, Paul is saying that Christian slaves are to treat their non-Christian masters with all honor and respect. He uses the image of a yoke to describe slavery. Yokes were wooden devices used for pulling a burden, such as oxen or mules pulling a plow through a field in preparation for planting. Just as a yoke was a burden to the animal that bore it, being under the power of another person was a burden to the slave, but Christian slaves were to work hard, be honest, maintain a good attitude, and serve their masters faithfully.

            Why should Christian slaves honor their masters? Because of the reputation of the gospel depends on it! “God’s name” is a metaphor for his reputation and “our teaching” is a metaphor for the gospel or the Christian message. Paul appeals to slaves to conduct themselves appropriately under their difficult situation in order that God and his gospel may not be ill spoken by non-Christian masters, who would do so if they thought that God and gospel made slaves less respectful or poorer workers. The Christian slave’s conduct will make an impression on an unbelieving master. If a Christian slave disrespects, disobeys, or is lazy or shows a bad attitude toward his/her master, the reputation of the gospel is compromised with that person. But if a believing slave honors his/her master with the attitude and service of Christ, the master may come to faith in Jesus Christ.

            The principle that Paul is advocating was affirmed by St. Francis of Assisi in the thirteenth century, when he spoke his now famous quote: “Preach the gospel at all times; use words if necessary.”The slave is to preach the gospel to his/her master through actions, attitudes, and work ethic.

            In verse 2, Paul addresses the circumstance of a Christian slave under a Christian master. Slaves with believing masters are not to be disrespectful just because their masters are Christian brothers. They are to work even harder for Christian masters because it will benefit all of the other Christians who are in service to the master. Christian slaves should not take advantage of their master’s faith in Christ to serve their own interests. Instead, Paul is calling Christian slaves to look beyond their own interests to the interest of others. If a person’s master is a believer, this makes him/her all the more worthy of loving service.

            How should these verses be applied in a time and culture where slavery is outlawed? Well, even though slavery does not exist in the way it did in Greco-Roman times or before the Emancipation Proclamation issued by President Abraham Lincoln in 1863, these verses still apply to the way we treat people in authority roles over us. Who has authority over you? Well, how about your government officials and your boss at work? Young people, your parents and teachers at school have authority over you?

            For those of us who have unbelieving government officials and unbelieving bosses over us, we have the Christian responsibility of honoring and respecting them. Sure, they may pass laws and policies that conflict with our values and beliefs, but we need to respond to them in such a way that will bring honor to the name of Jesus Christ. This will add credibility to the gospel and maybe they will come to faith in Christ!

            Most of us here today have had a boss that was difficult to work for; some of you are in that position right now! Maybe you are at the point that you can barely tolerate being in the same room with your boss for 5 minutes. Maybe you disagree with your boss’s leadership style or you can’t stand their personality. God still calls us to treat that person with honor and respect; our hard work and good attitude in such conditions will serve as a witness to Jesus Christ!

            And for those of us who are fortunate enough to be in situations where Christians are in authority over us, we must be careful not to take advantage of our mutual relationship with Christ for our own purposes. If your boss is a Christian, you should honor the relationship by working even harder.
            John Kenneth Galbraith, in his autobiography, A Life in Our Times, illustrates the devotion of Emily Wilson, his family’s housekeeper. It had been a wearying day, and he asked Emily to hold all telephone calls while he had a nap. Shortly thereafter the phone rang. Lyndon Johnson was calling from the White House. “Get me Ken Galbraith. This is Lyndon Johnson.” “He is sleeping, Mr. President. He said not to disturb him.” “Well, wake him up. I want to talk to him.” “No, Mr. President. I work for him, not you. When he called the President back, he could scarcely control his pleasure. “Tell that woman I want her here in the White House.” 

            That is the way Christ wants us to honor our masters!

In conclusion, I would like to share with you one of the greatest examples I have ever heard of someone honoring their master. It comes from my favorite novel, Harriet Beecher Stowe’s Uncle Tom’s Cabin. In chapter 40, the old slave Uncle Tom pleads with his evil slave master Simon Legree not to be beaten for refusing to divulge information about another slave’s escape. Tom urges Legree to reconsider, not for Tom’s sake, but for Legree’s. Threatened with pain and death by a man who oppresses and torments him, Tom’s first thought is for his oppressor’s soul. He proves the authenticity of his own faith when he says:

          “Mas’r, if you was sick, or in trouble, or dying, and I could save ye, I’d give ye my heart’s blood; and, if taking every drop of blood in this poor old body would save your precious soul, I’d give ’em freely, as the Lord gave his for me. Oh, Mas’r! don’t bring this great sin on your soul! It will hurt you more than’t will me! Do the worst you can, my troubles’ll be over soon; but, if ye don’t repent,  yours won’t never end!”

            None of us have it as bad as Uncle Tom; may we honor our masters!